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Notestein thinks that there are some traces , which cannot however certainly proved, except one particular instance towards the end the reign James I, though this was for the exceptional crime practising sorcery and therefore high treason against that too credulous king.
Was its use ever legalised Act Parliament either country? Scotland, the other hand, was employed with terrible frequency; there was hardly a trial for witchcraft sorcery but some the unfortunates incriminated were subjected this terrible ordeal.
Even late torture was judicially applied [ 20] extract evidence, for that year a Jacobite gentleman was questioned the boots.
The repetition of torture was forbidden, indeed, but the infamous Inquisitor, James Sprenger, imagined a subtle distinction which each fresh application was a continuation and not a repetition the first; one sorceress Germany suffered this continuation less than fifty-sixtimes.
Nor was the punishment death fire for witchcraft sorcery employed any extent Ireland. How the two witches were put death are not told, but probably was hanging.
Subsequent the passing the Act the method execution would[ 21] have been that for felony. Between and more than six thousand sorcerers were burnt the diocese Strasburg, while, can credit the figures Bartholomew Spina, Lombardy a thousand sorcerers a year were put death for the space twenty-five years3] The total number persons executed various ways for this crime has, according 9.
This was especially true the earlier stages the movement when sorcery rather than witchcraft was the crime committed. For there a general distinction between the two 22] though many instances they are confounded.
Sorcery was, speak, more aristocratic pursuit; the sorcerer was the master the Devil until his allotted time expired and compelled him his bidding: the witch generally belonged the lower classes, embodied her art many practices which lay the borderland between good and evil, and was rather the slave Satan, who almost invariably proved a most faithless and unreliable employer.
For illustration from this country the broad distinction between the two the reader may compare Dame Alice Kyteler with Florence Newton. Anybody might become a victim the witch epidemic; noblemen, scholars, monks, nuns, titled ladies, bishops, clergy—none were immune from accusation and condemnation.
Nay, even a saint once fell under suspicion; S. The books that have been consulted and which have contained information relative Ireland are, unfortunately, all too numerous, while those that have proved use are fully referred the text footnotes the present volume.
DAME ALICE KYTELER, THE SORCERESS KILKENNY The history the proceedings against Dame Alice Kyteler and her confederates account their dealings unhallowed arts found a.
Dame Alice Kyteler such apparently being her maiden name the facile princeps of Irish witches, was a member a good Anglo-Norman family that had been settled[ 26] in the city Kilkenny for many years.
The coffin-shaped tombstone one her ancestors, Jose Keteller, who died preserved S. The lady question must have been far removed from the popular conception a witch old woman striking ugliness, else her powers attraction were very remarkable, for she had succeeded leading four husbands the altar.
She had been married, first, William Outlawe Kilkenny, banker; secondly, Adam Blund Callan; thirdly, Richard Valle—all whom she was supposed have got rid poison; and fourthly, Sir John Poer, whom was said she deprived his natural senses philtres and incantations.
The Bishop Ossory this period was Richard Ledrede, a Franciscan friar, and Englishman birth. The following charges were laid against them.
They had denied the faith Christ absolutely for a year a month, according the object they desired gain through sorcery was greater less importance.
During all that period they believed none the doctrines the Church; they did not adore the Body Christ, nor enter a sacred building hear mass, nor make use consecrated bread holy water.
They offered sacrifice demons living animals, which they dismembered, and then distributed cross-roads a certain evil spirit low rank, named the Son Art.
They sought their sorcery advice and responses from demons. They also stated that her present husband, Sir John Poer, had been reduced such a condition sorcery and the use powders that had[ 29] become terribly emaciated, his nails had dropped off, and there was hair left his body.
The said dame had a certain demon, incubus, named Son Art, Robin son Art, who had carnal knowledge her, and from whom she admitted that she had received all her wealth.
The Chancellor reply wrote the Bishop stating that a warrant for arrest could not obtained until a public process excommunication had been force for forty days, while Sir Arnold also wrote requesting him withdraw the case, else ignore.
Foiled this, cited her son William for heresy. Upon this Sir Arnold came with William the Priory Kells, where Ledrede was holding a visitation, and besought him not proceed further the matter.
Finding entreaty useless had recourse threats, which speedily put into execution. This naturally caused tremendous excitement the The place became ipso factosubject interdict; the Bishop desired the Sacrament, and was brought him solemn procession the Dean and Chapter.
Seeing this, William Outlawe nervously informed Sir Arnold , who thereupon decided keep the Bishop closer restraint, but subsequently changed his mind, and allowed him have companions with him day and night, and also granted free admission all his friends and servants.
After Ledrede had been detained prison for seventeen days, and Sir Arnold having thereby attained his end, viz. The latter refused sneak out like a released felon, but assumed his pontificals, and, accompanied all the clergy and a throng people, made his way solemnly S.
With a pertinacity cannot but admire again cited William Outlawe public proclamation appear before him, but before the day arrived the Bishop[ 33] was himself cited answer Dublin for having placed interdict his diocese.
Though have lost sight for a while[ 34] of Dame Alice, yet she seems have been eagerly watching the trend events, for now find her having the Bishop summoned Dublin answer for having excommunicated her, uncited, unadmonished, and unconvicted the crime sorcery.
This was granted, and the presence the council and the assembled prelates they mutually gave each other the kiss peace.
Affairs having come such a satisfactory conclusion the Bishop had leisure turn his attention the business that had unavoidably been laid aside for some little time.
But the bird escaped again out the hand the fowler. Dame Alice fled a second time, this occasion[ 35] from Dublin, where she had been living, and said Several her confederates were subsequently arrested, some them being apparently a very humble condition life, and were committed prison.
Their names were: Robert Bristol, a clerk, John Galrussyn, Ellen Galrussyn, Syssok Galrussyn, William Payn Boly, Petronilla Meath, her daughter Sarah5] Alice the wife Henry Faber, Annota Lange, and Eva Brownestown.
When the Bishop arrived Kilkenny from Dublin went direct the prison, and interviewed the unfortunates mentioned above. They all immediately confessed the charges laid against them, and even went the length admitting other crimes which mention had been made; but, according them, Dame Alice was the mother and mistress them all.
Upon this the Bishop wrote letters the 6 June the Chancellor, and the Treasurer, Walter Islep, requesting them order the Sheriff attach the bodies these people and put[ 36] them safe keeping.
But a warrant was refused, owing the fact that William Outlawe was a relation the one and a close friend the other; length the Bishop obtained through the Justiciary, who also consented deal with the case when came Kilkenny.
Before his arrival the Bishop summoned William Outlawe answer S. As soon as he entered within the doors he fell atrembling, and I, awondering.
His trembling continuing and growing without any speech, I ap- proached to him, and invited him to a seat, wherein he could hardly sit. The great trembling was like to throw him out of the seat.
I laid my arm about him, and asked him what ailed him? But for a time he could speak none. But some days thereafter he appeared to him at his own house, naming him by his name, and said to him, Ye are mine, for I arled you with a sixpence, which yet ye have.
Then said he, I asked his name, and he answered, they call me Nickel Downus I suppose that he repeated evil, that he should have said Ntbit Damns.
Being thus molested with these and many other appari- tions of the Devil, he left Scotland ; but being come to Ireland he did often likewise appear to him, and now of late he still commands me to kill and slay ; and often- times, says he, my whinger hath been drawn and kept under my cloak to obey his com- mands, but still something holds my hand that I cannot strike.
But then I asked him 90 POSSESSED OF A DEVIL whom he was bidden kill? I showed him the horribleness of his ignorance and drunkenness ; he made many promises of reformation, which were not well keep'd ; for within a fortnight he went to an ale- house to crave the price of his malt, and sitting there long at drink, as he was going homeward the Devil appeared to him, and challenged him for opening to me what had passed betwixt them secretly, and followed him to the house, pulling his cap off his head and his band from about his neck, saying to him, c On Hallow-night I shall have thee, soul and body, in despite of the minister and of all that he will do for thee.
This attack of delirium tremens though Mr. Blair would not have so ex- plained it had a most salutary effect ; the constable was in such an abject state of terror lest the Devil should carry him off that he begged Mr.
Blair to sit up with him all Hallow-night, which he did, spend- ing the time very profitably in prayer and exhortation, which encouraged the man to defy Satan and all his works.
The upshot of the matter was, that he became very charitable to the poor, and seems to have entirely renounced his intemperate habits.
Blair also met with some strange cases of religious hysteria, which became manifest in out- bursts of weeping and bodily convulsions, but which he attributed to the Devil's " playing the ape, and counterfeiting the works of the Lord.
Incontinent I was assisted to rebuke that lying spirit that disturbed the worship of God, charging the same not to disturb the congregation ; and through God's mercy we met with no more of that work.
Blair, warmly congratulated him on the success- ful exorcism he had practised. The rebel- lion of , and the Cromwellian con- fiscations, that troubled period when the 1 Witherow, op.
A letter dated the 1 3th August , states that "for news we have the strangest that ever was heard of, there inchantments in the Lord of Castleconnell's Castle four miles from Lymerick, several sorts of noyse, sometymes of drums and trumpets, sometimes of other curious musique with heavenly voyces, then fear- ful screeches, and such outcries that the neighbours near cannot sleepe.
Priests have adventured to be there, but have been cruelly beaten for their paynes, and carryed away they knew not how, some two miles and some four miles.
More- over were seen in the like manner, after they appear to the view of the neigh- bours, infinite number of armed men on foote as well as on horseback.
One thing more [i. Mary Burke with twelve servants lyes in the house, and never one hurt, onley they must dance with them every night ; they say, Mrs.
Uppon a Mannour of my Lord Bishoppe of Lyme- rick, Loughill, hath been seen upon the hill by most of the inhabitants abound- ance of armed men marching, and these seene many tymes and when they come up to them they do not appeare.
These things are very strange, if the cleargie and gentrte say true. It is not a matter of surprise that this terrible incident gave rise to legends and stories in which anything strange or out of the common was magnified out of all proportion.
The supposed spectre was probably a poor, bereaved woman, demented by grief and terror, who stole out of her hiding-place at night to bewail the murder of her friends, while the weird cries arose from the half-starved dogs of the country-side, together with the wolves which abounded in Ireland at that period, quarrelling and fighting over the corpses.
Granting the above, and bearing in mind the credulity CHARMED LIVES of all classes of Society, it is not difficult to see how the tales originated ; but to say that, because such obviously impossible statements occur in certain depositions, the latter are therefore worthless as a whole, is to wilfully misunderstand the popular mind of the seventeenth century.
We have the following on the testimony of the Rev. George Creighton, minister of Virginia, co. He tells us that " divers women brought to his House a young woman, almost naked, to whom a lx" Rogue came upon the way, these women being present, and required her to give him her mony, or else he would kill her, and so drew his sword ; her answer was, You cannot kill me unless God give you leave, and His will be done.
Thereupon the Rogue thrust three times at her naked body with his drawn sword, and never pierced her skin ; whereat he being, as it seems, much confounded, went away and left her.
This many hundreds were eye-witnesses of. Divers of the like have I confidently been assured of, who have been provided of diabolical charms.
The ease with which the accidental or unusual was transformed into the miraculous at this period is shown by the following. Tate and his wife and children were flying to Dublin from the insurgents.
On their way they were wandering over commons covered with snow, without any food. The wife was carrying a sucking child, John, and having no milk to give it she was about to lay it down in despair, when suddenly " on the Brow of a Bank she found a Suck-bottle with sweet milk in it, no Footsteps appearing in the snow 1 Hickson, Ireland in the Seventeenth Century, vol.
Tate mentioned above was evidently the Rev. Faithful Tate, D. It was not possible for any match to keep fire, or any sojor to handle his musket or yet to stand.
Yea, severalls of them dyed that night of meere cold. Our sojors, and some of our officers too who suppose that no thing which is more than ordinarie can be the product of nature , attributed this hurrikan to the divilish skill of some Irish witches.
Much in the same strain might be added, but, lest we should weary our readers, we shall content ourselves with giving two more marvellous relations from this par- ticular period so full of the marvellous.
O'Daly in his History of the Geraldines relates that during the siege of Limerick three portents appeared.
The first was a luminous globe, brighter than the moon and little inferior to the sun, which for two leagues and a half shed a vertical light on the city, and then faded into darkness over the enemy's camp ; the second was the apparition of the Virgin, accompanied by several of the Saints ; and the third was a lusus naturae of the Siamese-twins type : all three of which O'Daly interprets to his own satisfaction.
The first of these was some form of the northern lights, and is also recorded in the diary of certain Puritan officers.
That if the Irish took the water first to move towards the TLnglish they should be put to a total Rout, which came to pass. Antrim, where he was born, by which he was reduced to such extremity that he was forced to come 1 Hist.
Report 13 Duke of Portland MSS. The saintly James Usher, Archbishop of Armagh, was a Prelate who, if he had happened to live at an earlier period would certainly have been numbered amongst those whose wide and profound learning won for themselves the title of magician as it was, he was popularly credited with prophetical powers.
Written by the person who heard it from this Excel- lent person's own Mouth," and apparently published in According to it, he foretold the rebellion of in a sermon on Ezekiel iv.
The Rev. William Turner in his Gompleat History of Remarkable Providences London, gives a premonition of approaching death that the Archbishop received.
A lady who was dead appeared to him in his sleep, and invited him to sup with her the next night. He accepted the invita- tion, and died the following afternoon, 2ist March John Browne of Durley in Ireland was made by his neighbour, John Mallett of Enmore, trustee 1 No.
In Mr. Browne lay a-dying : at the foot of his bed stood a great iron chest fitted with three locks, in which were the trustees' papers. Some of his people and friends were sitting by him, when to their horror they suddenly saw the locked chest begin to open, lock by lock, without the aid of any visible hand, until at length the lid stood upright.
The chest slowly locked itself in exactly the same manner as it had opened, and shortly after this Mr. Browne died. In one instance, at least, it made its appearance in Ireland, this time far south, at Youghal.
The ex- traordinary tale of Florence Newton and her doings, which is related below, forms the seventh Relation in GlanvilPs Saddu- cismus Triumphatus London, ; it may also be found, together with some English cases of notoriety, in Francis Bragge's Witch- craft further displayed London, It is from the first of these sources that we have taken it, and reproduce it here ver- batim, except that some redundant matter has been omitted, i.
Hayman in his Guide to Toughal attributes the whole affair to the credulity of the Puritan settlers, who were firm believers in such things.
In this he is correct no doubt, but it should be borne in mind by the reader that such a belief was not confined to the new-comers at Youghal, but was common property throughout England and Ireland.
The tale shows that there was a little covey of suspected witches in Youghal at that date, as well as some skilful amateur witch-finders Messrs.
Perry, Greatrakes, and Blackwall. From the readiness with which the Mayor proposed to try the " water-experiment " one is led to suspect that such a process as swimming a witch was not altogether unknown in Youghal.
For the benefit of the uninitiated we may briefly describe the actual process, which, as we shall see, the Mayor contemplated, FLORENCE NEWTON but did not actually carry out.
The sus- pected witch is taken, her right thumb tied to her left great toe, and vice versa. She is then thrown into the water : if she sinks and drowns, by any chance!
Being asked how long she had known her, she said for three or four years. And that she the Defendant after- wards went home, and that within a few Days after she saw a Woman with a Vail over her Face stand by her bedside, and one standing by her like a little old Man in Silk Cloaths, and that this Man whom she took to be a Spirit drew the Vail off the Woman's Face, and then she knew it to be Goody Newton : and that the Spirit spoke to the Defendant and would have her promise him to follow his advice and FLORENCE NEWTON she would have all things after her own Heart, to which she says she answered that she would have nothing to say to him, for her trust was in the Lord.
And being asked whether she perceived at these times what she vomited? She replied, she did ; for then she was not in so great distraction as in other parts of her Fits she was.
And that before the first beginning of her Fits several and very many small stones would fall upon her as she went up and down, and would follow her from place to place, and from one Room to another, and would hit her on the head, shoulders, and arms, and fall to the ground and vanish away.
Amongst which one that had a hole in it she tied as she was advised with a leather thong to her Purse, but it was vanish'd im- mediately, though the latter continu'd tied in a fast knot.
That sometimes she would be remov'd out of the bed into another Room, sometimes she would be carried to the top of the House, and laid on a board between two Sollar Beams, sometimes put into a Chest, some- times under a parcel of Wooll, sometimes between two Feather-Beds on which she used to lie, and sometimes between the Bed and the Mat in her Master's Chamber, in the Daytime.
And being asked how she knew that she was thus carried about and disposed of, seeing in her Fits she was no FLORENCE NEWTON in a violent distraction?
She answered, she never knew where she was, till they of the Family and the Neighbours with them, would be taking her out of the places whither she was so carried and re- moved.
And being asked the reason and wherefore she cried out so much against the said Florence Newton in her Fits?
She answered, because she saw her, and felt her torturing her. She said, first, because she threatened her, then because after she had kiss'd her she fell into these Fits, and that she saw and felt her tormenting.
And lastly, that when the people of the Family, by advice of the Neighbours and consent of the Mayor, had sent for Florence Newton to come to the Defendant, she was always worse when she was brought to her, and her Fits more violent than at another time.
And then the Mayor of Youghal, one Mr. Mayre, sent to know whether the said Florence was bolted as the Defendant was told , and finding she was not, the order was given to put her Bolts on her ; which being done, the De- ponent saith she was well again, and so hath continued ever since, and being asked whether she had such like Fits before the said Florence gave her the kiss, she saith she never had any, but believed that with the kiss she bewitch'd her, and rather because she had heard from Nicholas Pyne and others that Florence had confessed so much.
Aston towards the said Mary, as if she intended to strike at her if she could have reached her, and said, Now she is down.
Upon which the Maid fell suddenly down to the ground like a FLORENCE NEWTON stone, and fell into a most violent Fit, that all the people that could come to lay hands on her could scarce hold her, she biting her own arms and shreeking out in a most hideous manner, to the amazement of all the Beholders.
And continuing so for about a quarter of an hour the said Florence Newton sitting by herself all that while pinching her own hands and arms, as was sworn by some that observed her , the Maid was ordered to be carried out of Court, and taken into a House.
Whence several Persons after that brought word, that the Maid was in a Vomiting Fit, and they brought in several crook'd Pins, and Straws, and Wooll, in white Foam like Spittle, in great pro- portion.
Whereupon the Court having taken notice that the Maid said she had been very well when the said Florence was in Bolts, and ill again when out of them,, till they were again put on her, demanded of the Jaylor if she were in Bolts or no r to which he said she was not, only manacled.
And then came in a messenger from the Maid, and informed the Court the Maid was well. But the Maid being reasonably well come to herself, was, before the Court knew anything of it, sent out of Town to Youghall, and so was no further examined.
And Thomas Harrison swore that he had ob- served the said Florence peep at her, and use that motion with her hands, and saw FLORENCE NEWTON the Maid fall immediately upon that motion, and heard the words, Now she is down, uttered.
Attorney-General, who being sworn and examined, saith, That he had often tried her, having heard say that Witches could not say the Lord's Prayer, whether she could or no, and she could not.
Where- upon she said she could say it, and had often said it, and the Court being desired by her to hear her say it, gave her leave ; and four times together after these words, Give us this day our daily bread, she con- tinually said, As we forgive them, leaving out altogether the words, And forgive us our trespasses, upon which the Court appointed one near her to teach her the words she left out.
But she either could not, or would not, say them, using only these or the like words when these were repeated, Ay, ay, trespasses, that's the word.
And being often pressed to utter the words as they were repeated to her, she did not. That sometimes the Maid would be reading in a Bible, and on a sudden he hath seen the Bible struck out of her Hand into the middle of the Room, and she immediately cast into a violent Fit.
Kako sam u prvoj recenici procitala americko "arapsko prolece" odmah sam prestala da citam. Uzasno je koliko je veliki procenat rusomana u nasim dnevnicima.
Ovaj je cak savetnik u Institutu za evropske studije. Sta ste hteli da kazete? Furthermore, it seems possible to recover the name of the Judge who tried the case at the Cork Assizes.
Aston writ in the Margin, and then again W. Aston at the end of all, who in all likelihood must be some publick Notary or Record-Keeper.
On 3rd November he was appointed senior puisne Judge of the Chief Place, and died in Williams and the haunted house in Dublin—Apparitions seen in the air in co.
Tipperary—A clergyman and his wife bewitched to death—Bewitching of Mr. Moor—The fairy-possessed butler—A ghost instigates a prosecution—Supposed witchcraft in co.
Cork—The Devil among the Quakers. From the earliest times the Devil has made his mark, historically and geographically, in Ireland; the nomenclature of many places indicates that they are his exclusive property, while the antiquarian cannot be sufficiently thankful to him for depositing the Rock of Cashel where he did.
But here we must deal with a later period of his activity. A quaint tale comes to us from co. Tipperary of a man bargaining with his Majesty for the price of his soul, in which as usual the Devil is worsted by [Pg ] a simple trick, and gets nothing for his trouble.
Near Shronell in that county are still to be seen the ruins of Damerville Court, formerly the residence of the Damer family, and from which locality they took the title of Barons Milton of Shronell.
The first of the family to settle in Ireland, Joseph Damer, had been formerly in the service of the Parliament, but not deeming it safe to remain in England after the Restoration, came over to this country and, taking advantage of the cheapness of land at that time, purchased large estates.
It was evidently of this member of the family that the following tale is told. His Satanic Majesty greedily accepted the offer, and on the day appointed for the ratification of the bargain arrived with a sufficiency of bullion from the Bank of Styx—or whatever may be the name of the establishment below!
He was ushered into a room, in the middle of which stood the empty top-boot; into [Pg ] this he poured the gold, but to his surprise it remained as empty as before.
He hastened away for more gold, with the same result. Repeated journeys to and fro for fresh supplies still left the boot as empty as when he began, until at length in sheer disgust he took his final departure, leaving Damer in possession of the gold, and as well for a few brief years, at all events of that spiritual commodity he had valued at so little.
In process of time the secret leaked out. The wily Damer had taken the sole off the boot, and had then securely fastened the latter over a hole in the floor.
In the storey underneath was a series of large, empty cellars, in which he had stationed men armed with shovels, who were under instructions to remove each succeeding shower of gold, and so make room for more.
Another story  comes from Ballinagarde in co. Once upon a time Mr. Croker of Ballinagarde was out [Pg ] hunting, but as the country was very difficult few were able to keep up with the hounds.
The chase lasted all day, and late in the evening Croker and a handsome dark stranger, mounted on a magnificent black horse, were alone at the death.
The stranger was shown to a bedroom, and as the servant was pulling off his boots he saw that he had a cloven hoof. In the morning he acquainted his master with the fact, and both went to see the stranger.
A most remarkable instance of legal proceedings being instituted at the instigation [Pg ] of a ghost comes from the co. Down in the year Presently there appeared a third at his elbow, apparently clad in a long white coat, having the appearance of one James Haddock, an inhabitant of Malone who had died about five years previously.
Taverner asked him why he spoke with him; he told him, because he was a man [Pg ] of more resolution than other men, and requested him to ride along with him in order that he might acquaint him with the business he desired him to perform.
Taverner refused, and, as they were at a cross-road, went his own way. The following night the ghost appeared again to him as he sat by the fire, and thereupon declared to him the reason for its appearance, and the errand upon which it wished to send him.
It bade him go to Eleanor Walsh, its widow, who was now married to one Davis, and say to her that it was the will of her late husband that their son David should be righted in the matter of a lease which the father had bequeathed to him, but of which the step-father had unjustly deprived him.
Taverner refused to do so, partly because [Pg ] he did not desire to gain the ill-will of his neighbours, and partly because he feared being taken for one demented; but the ghost so thoroughly frightened him by appearing to him every night for a month, that in the end he promised to fulfil its wishes.
He went to Malone, found a woman named Eleanor Walsh, who proved to be the wrong person, but who told him she had a namesake living hard by, upon which Taverner took no further trouble in the matter, and returned without delivering his message.
The same night he was awakened by something pressing upon him, and saw again the ghost of Haddock in a white coat, which asked him if he had delivered the message, to which Taverner mendaciously replied that he had been to Malone and had seen Eleanor Walsh.
Upon which the ghost looked with a more friendly air upon him, bidding him not to be afraid, and then vanished in a flash of brightness.
But having learnt the truth of the matter in some mysterious way, it again appeared, this time in a great fury, and threatened to tear him to pieces if he did [Pg ] not do as it desired.
It replied, Because he had not delivered the message; and withal repeated the threat of tearing him in pieces if he did not do so speedily: and so, changing itself into many prodigious Shapes, it vanished in white like a Ghost.
James South, advised him to go and deliver the message to the widow, which he accordingly did, and thereupon experienced great quietness of mind.
Two nights [Pg ] later the apparition again appeared, and on learning what had been done, charged him to bear the same message to the executors.
Taverner not unnaturally asked if Davis, the step-father, would attempt to do him any harm, to which the spirit gave a very doubtful response, but at length reassured him by threatening Davis if he should attempt anything to his injury, and then vanished away in white.
The following day Taverner was summoned before the Court of the celebrated Jeremy Taylor, Bishop of Down, who carefully examined him about the matter, and advised him the next time the spirit appeared to ask it the following questions: Whence are you?
Are you a good or a bad spirit? Where is your abode? What station do you hold? How are you regimented in the other world?
What is the reason that you appear for the relief of your son in so small a matter, when so many widows and orphans are oppressed, and none from thence of their relations appear as you do to right them?
Feeling the coming presence [Pg ] of the apparition, and being unwilling to create any disturbance within doors, he and his brother went out into the courtyard, where they saw the spirit coming over the wall.
He told it what he had done, and it promised not to trouble him any more, but threatened the executors if they did not see the boy righted.
But it gave him no answer, but crawled on its hands and feet over the wall again, and so vanished in white with a most melodious harmony.
About five years later, when the story was forgotten, Costlet began to threaten the boy with an action, but, coming home drunk one night, he fell off his horse and was killed.
In the above there is no mention of the fate of Davis. The incident is vividly remembered in local tradition, from which many picturesque details are added, especially with reference to the trial, the subsequent righting of young David Haddock, and the ultimate punishment of Davis, on which points Glanvill is rather unsatisfactory.
According to this source,  Taverner or Tavney, as the name is locally pronounced felt something get up behind him as he was riding home, and from the eerie feeling that came over him, as well as from the mouldy smell of the grave that assailed his nostrils, he perceived that his companion was not of this world.
Finally the ghost urged Taverner to bring the case into Court, and it came up for [Pg ] trial at Carrickfergus. The Counsel for the opposite side browbeat Taverner for inventing such an absurd and malicious story about his neighbour Davis, and ended by tauntingly desiring him to call his witness.
Davis slunk away, and on his homeward road fell from his horse and broke his neck. In the following year, , a quaintly humorous story  of a most persistent and troublesome ghostly visitant comes from [Pg ] the same part of the world, though in this particular instance its efforts to right the wrong did not produce a lawsuit: the narrator was Mr.
Alcock, who appears in the preceding story. One David Hunter, who was neat-herd to the Bishop of Down Jeremy Taylor at his house near Portmore, saw one night, as he was carrying a log of wood into the dairy, an old woman whom he did not recognise, but apparently some subtle intuition told him that she was not of mortal mould, for incontinent he flung away the log, and ran terrified into his house.
She appeared again to him the next night, and from that on nearly every night for the next nine months. All this time the ghost afforded no indication as to the nature and object of her frequent appearances.
I lived here before the War, and had one son by my Husband; when he died I married a soldier, by whom I had several children which the former Son maintained, else we must all have starved.
He lives beyond the Ban-water; pray go to him and bid him dig under such a hearth, and there he shall find 28 s. David Hunter told her he never knew her.
But he deferred doing what the apparition bade him, with the result that she appeared the night after, as he lay in bed, and struck him on the shoulder very hard; at which he cried out, and reminded her that she had promised to do him no hurt.
She replied that was if he did her message; if not, she would kill him. He told her he could not go now, because the waters were out.
She said that she was content that he should wait until they were abated; but charged him afterwards not to fail her.
Ultimately he did her errand, and [Pg ] afterwards she appeared and thanked him. An important witch-case occurred in Scotland in , the account of which is of interest to us as it incidentally makes mention of the fact that one of the guilty persons had been previously tried and condemned in Ireland for the crime of witchcraft.
Four women and one man were strangled and burnt at Paisley for having attempted to kill by magic Sir George Maxwell of Pollock. They had formed a wax image of him, into which the Devil himself had stuck the necessary pins; it was then turned on a spit before the fire, the entire band repeating in unison the name of him whose death they desired to compass.
All the people observed it, and cried out at the sight of it. A clergyman, the Rev. Daniel Williams evidently the man who was pastor of Wood Street, Dublin, and subsequently founded Dr.
She thereupon betook herself to a little house in Patrick Street, near the gate, but to no purpose. Certain ministers spent several nights in prayer with her, heard the strange sounds, but did not succeed in causing their cessation.
Finally the narrator, Williams, was called in, and came upon a night agreed to the house, where several persons had assembled. When I was at Prayer the Woman, kneeling by me, catched violently at my Arm, and afterwards told us that she saw a terrible Sight—but it pleased God there was no noise at all.
And from that Time God graciously freed her from all that Disturbance. Tipperary on 2nd March Then appeared a Fort, with somewhat like a Castle on the top of it; out of the sides of which, by reason of some clouds of smoak and a flash of fire suddenly issuing out, they concluded some shot to be made.
The Fort then was immediately divided in two parts, which were in an instant transformed into two exact Ships, like the other they had seen, with their heads towards each other.
They supposed the two last Ships were engaged, and fighting, for they saw the likeness of bullets rouling upon the sea, while they were both visible.
These also went northwards, as the former had done, the Bull first, holding [Pg ] his head downwards, then the Dog, and then the Chariot, till all sunk down one after another about the same place, and just in the same manner as the former.
These meteors being vanished, there were several appearances like ships and other things. The whole time of the vision lasted near an hour, and it was a very clear and calm evening, no cloud seen, no mist, nor any wind stirring.
All the phenomena came out of the West or Southwest, and all moved Northwards; they all sunk out of sight much about the same place. Of the whole company there was not any one but saw all these things, as above-written, whose names follow:.
Allye, a minister, living near the place. Lieutenant Dunsterville, and his son. Grace, his son-in-law. Lieutenant Dwine.
Dwine, his brother. Christopher Hewelson. Richard Foster. Adam Hewelson. Bates, a schoolmaster. Her daughter-in-law.
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